Jakub Dudek

The Unnecessary Sequel

· po polsku

The person who shaped me most was not the person who was kindest to me. This is difficult to say because it sounds like a confession of bad taste. The kindest people in my life showed up, stayed, were patient. I am grateful to them the way one is grateful for clean water. Essential, sustaining, impossible to write about.

But the person whose phrases I still catch myself using—who said “that’s interesting” in a way that meant “I’ve already dismissed this,” and I still say it the same way, with the same flattened curiosity—whose taste I absorbed so thoroughly I cannot separate it from my own: that person was not kind. Their kindness was contingent, strategic. I thought I was being seen. I thought I was being taught. Maybe I was. Maybe those are not contradictions.


I have been the one who comes after1.

You meet someone who has been shaped by someone else. You can see it—their references, their canon, the way they talk about certain films. You are walking through someone else’s museum. The ghost is still alive, in another city, not thinking about any of this, while you compete with a memory polished by time into something you cannot match.

Intensity is shinier in retrospect. The fights become passion. The damage becomes depth. You, with your stability, your boring insistence on showing up—you are the unnecessary sequel.


Here is the shameful thing:

I want to be the one who shapes.

I want to leave marks. I want someone, years from now, to think in a way I taught them and not remember where it came from. I want to be the ghost. I want to haunt2.

Not to hurt—I do not want to hurt anyone—but to persist. To matter. To be formative rather than supportive. To be remembered rather than kind.

I know this is ugly. The person who shaped me did damage. I am still trying to figure out which thoughts are mine—which preferences are genuine and which were installed in me3 so carefully I cannot feel the seams. Wanting to do this to someone else is wanting to do harm, even wrapped in the language of teaching, of influence, of love.

And yet I understand now why they did it. The terror of being forgettable. Of being kind and present and good and completely unmemorable. Of being replaced by the next version.

The narcissist4 is not evil because he wants to be remembered. Everyone wants that. He is evil because he sacrifices others to the want.

But the want is universal. The want is mine.


And here is the part I have been avoiding:

I am writing this essay because I want it to shape you. I want you to read it and think differently afterward. I want to leave something behind in your head. I am doing the thing I am describing, and I have been pretending not to notice.

The narcissist announces himself as someone who sees you clearly. The essayist announces himself as someone examining his own flaws. Both are recruitment strategies5.

Maybe there is no outside to this. Maybe wanting to matter always involves reaching into someone else’s head and rearranging the furniture. We are all afraid of being unnecessary sequels. We all want to matter and we are afraid that mattering requires damage.

The essayist who offers solutions is lying about what essays are for. I do not have a solution. What I have is this: the admission that I am doing the thing I am critiquing, that the critique is itself the doing.

You are reading this. Something is happening in your head. I do not know what. I will not be there to find out.

That will have to be enough. It is not enough. But wanting more is exactly the problem I have been trying to describe.

1 The one who comes after: The successor in a relationship who inherits the emotional landscape shaped by a predecessor. You arrive into a space already furnished by someone else’s taste. Your job is not to build—it’s to live in what was built and try not to notice the wallpaper isn’t yours.

2 Haunt: To persist in someone’s mind after you’ve left. Ghosts don’t choose to haunt; they simply failed to leave completely. The desire to haunt is the desire to matter beyond your physical presence—to become someone’s reflex, someone’s borrowed phrase.

3 Installed in me: Like software written by someone else running on your hardware. The preferences feel native—you reach for the same books, the same music, the same judgments—but the source code was authored elsewhere. The seams only show when you try to uninstall.

4 Narcissist: Not the clinical diagnosis but the colloquial archetype: someone whose need to be central overrides their capacity for care. The essay’s point is that the narcissist’s want is not unique—only his willingness to sacrifice others for it.

5 Recruitment strategies: Methods of drawing people into your orbit. The narcissist recruits through intensity; the essayist recruits through vulnerability. Both create intimacy. Both are performances calibrated to produce a specific effect in the audience.